The Tachikawa-ryu school of Tibetan Buddhism worked in Japan, around
1100 Common Era. The Sutra of Sacred Bliss and several skull rituals
were entirely sexual, and very specific about which sex organs to use in
which way. The monks spent much time discussing drinking vaginal fluids
and drinking semen. Boys drank vaginal fluid and girls drank semen. The
school was specifically heterosexual.
In my modern sex rituals, for the Sacred Followers of Roscoe Forthright,
I have deliberately watered-down the original Tantric rituals. I wish
to make the rituals attractive to young people in the 21st Century. Most
modern young people will have no wish to drink menstrual blood. And few
young people will wish to “spread vaginal fluid and semen 114 times
over a skull.” The old rituals are specific like that. Even studly
modern 18 year olds, might consider 114 ejaculations extreme, and **modern**
**young women would get bored touching themselves over and over again,**
**just to spread pussy-juice 114 times over a skull.**
I deliberately make our sex rituals practical and fun. Easy to perform.
One or two cumshots on a skull is more than enough to raise up some
spiritual energy. Truthfully, I think the old Japanese monks exaggerated
the amounts of vaginal fluid and semen they used in those old rituals.
Their use of menstrual blood remains a mystery to me. That seems
completely unappealing for ritual purposes. It moves into the realm of
fetishes, like drinking pee and eating feces. Not my cup of tea.
Using sex as part of a religious ritual is important for only one
reason. It works. Our orgasms focus our minds, drawing our minds
completely into a few specific moments of time. Really good orgasms can
concentrate our full mental energy and much of our spiritual energy into
5 to 10 seconds of time. And orgasms feel so good. We want to have more
than one, on many occasions, across many years of our lifetimes. Really
good orgasms are so much more interesting than repeating scripted
Christian prayers, or mumbling mantras in Sanskrit, or using language
and repetition as the primary action of meditation. **A hard cock or a wet**
**vagina are much more fun.**
Gushing semen, wet vaginae and many kinds of music require no back-story
and no religious doctrine, and no scientific explanation. Orgasms and
music often speak for themselves. The experience is its own explanation,
and the experience is immediately understood as valuable and
worthwhile. Little more is required. Spoken or written language is not
needed to enhance or understand the experience.
The purpose of creating sex rituals, and using sex rituals is to gain
deliberate control over our minds and bodies. Most of us gain some
control after 5 or 6 years of fucking, but many people never make an
effort to learn specific techniques of sexual self-control. A good sex
ritual also helps people gain control over their own minds, over their
own thought processes. In this way it is very much like other forms of
meditation. Sex rituals help us make the most of our sexual experiences.
And can also train our minds to be self-disciplined and self-controlled
in other areas of our lives. Especially in how we perceive ourselves
and the world around us. In other words, sex rituals can enhance our
ability to observe reality, and use our minds more effectively.
Ultimately, the goal for many people is spiritual experience, the
ultimate spiritual experience, which is touching the Universal One-ness.
In Christian terms, touching the Mind of God. A direct contact with
God. But those concepts, and those interpretations of reality are not
for everyone. Many people will be unable to make the leap from their
physical body, even at the moment of orgasm … they will be unable to
make the spiritual leap from their physical body to One-ness with God.
Truthfully, many people have limited imaginations, and have trouble
imagining any interaction with God, or an interaction with a Cosmic
One-ness. In our place and time, spiritual imagination is scattered, and
often limits itself to the doctrines of this or that established
religion. Even recent New Age movements of the 1970s and 1980s, and the
religious ideas of various neo-pagan and occult schools of thought …
often personify One-ness, or limit the God-concept to images which are
easy to visualize. In my view, One-ness is felt. It is not visualized,
as an otherworldly landscape populated with angels or deities. In my
view, One-ness does not require visualization, so much as it requires
expansion of awareness, the awareness of things we feel. For this
reason, I believe orgasms and music have the potential to stimulate
spiritual experiences because they are immediately felt, rather than
visualized, or stimulated by other non-sexual meditation techniques.
Roscoe Forthright, at ART CAMP in the Pacific Northwest.
[ART CAMP – the movie](https://jeremiah-moze.vids.io/videos/449ddbb01b14eacdcd/art-camp-final-edit-missing-booty-2-hr-9-mins-mp4)
Source: reddit.com/r/eroticliterature/comments/nhaxgu/mffffffffff_roscoe_forthright_on_21st_century_sex